Sunday, August 16, 2009

C. G. Jung and the Unconscious

I put Jung on my reading list because I felt that I would need to confront his concept of archetypes in order to fully consider poetic images. I should have focused on his theoretical works rather than his biography. That being said, I gained some insights about the man behind concepts. In the early part of "Memories, Dreams, Reflections," one is immediately struck by how seriously Jung takes his dreams. Many of his anecdotes are preceded by dreams, and he understands his experiences through his interpretations of these dreams.

It's a bit off-putting at first. But later, he begins explaining his perspectives on the unconscious. He writes that "nowadays most people identify themselves almost exclusively with their consciousness, and imagine that they are only what they know about themselves" (300). He argues that a scientific perspective -- one which only recognizes as real only that which can be proven -- is dangerously myopic, in fact, "the disease of our time" (300). Scientific rationalism may work on the level of the intellect, but the emotions operate on a different level.

Regarding life after death, Jung insists that "we must not forget that for most people it means a great deal to assume that their lives will have an indefinite continuity beyond their present existence" (301). While many of us might be quick to condemn feelings that are generated by unsubstantiated beliefs, Jung suggests that these assumptions are important because they are experienced as important. Furthermore, Jung isn't content to simply accept these beliefs. He insists that we must dig underneath them, not to debunk them, but to understand them. He doesn't recommend blindly trusting the unconscious; instead we must work to make the unconscious conscious. He summarizes his argument thusly: "As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being" (326).

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